Quaid e Azam Muhammad Ali Jinnah World Best Leader

Quaid e Azam Muhammad Ali Jinnah World Best Leader

Everyone belonging from all walks of life in this world has a leader. People have leaders because they really regard that specific person and they really look up to that person. They really want to do what they have done, what they have contributed in Nation building and they have attained in their lives. Like all the other people of the world I also have a world Best Leader i.e. Quaid e Azam Muhammad Ali Jinnah.

I have a lot of words and Vocabulary to write about Quaid e Azam Muhammad Ali Jinnah and I have also a lot of sentences learned, read and listen from different sources during and after my study period. Every one believe one thing in this World Best Leader who Found Pakistan a free state on the basis of Pakistan Ideology that he prove that everything is possible when someone do it with passion, commitment and devotion. From the very beginning of Pakistan Resolution he face a lot of pressure and opposition from British, Hindus and other opponents from different directions but he stood strongly against all and yet they couldn't move him even an inch. He performed his responsibilities with full commitment, dedication and Passion at an optimistic level and prove himself a finest implementer of law or as a symbol of governance. He is the world Best Leader because he gave Muslims the freedom from the British Empire that was ruling at that time.

Initial Lifecycle of Quaid e Azam Muhammad Ali Jinnah:

Quaid-e-Azam Mohammad Ali Jinnah was born on December 25th, 1876, in a rich family of Karachi Pakistan. His Father Mr Poonja Jinnah was a rich merchant. He got his early education at the Sindh Madrassat-ul-Islam and the Christian Mission School Karachi. He joined the Lincoln's Inn in 1893 and Bar at Law degree. After some years, he became most famous lawyer in India. After that he joined Indian National Congress as a politician and starts Politics from the Platform of Indian National Congress.

When he face much more opposition in Indian National Congress from Hindus and others he formed his own Politics Party named Muslim League. Gathering all the Muslims of Subcontinent He address That "We are a nation with our own distinct culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral code of conducts, customs and calendar, history and tradition, aptitudes and ambitions; in short, we have our own distinctive outlook on life and of life. By all norms of international law, we are a nation."

For almost 30 years since his entry into politics Quaid e Azam Muhammad Ali Jinnah strongly believed in Hindu-Muslim unity. The Hindu leader before Gandhi, Gokhale, had once said of him, "He has the true stuff in him and that freedom from all sectarian prejudice which will make him the best representative of Hindu-Muslim Unity." And he did become the architect of Hindu-Muslim Unity.

The Lucknow Agreement showed a revolutionary in the development of Indian politics. It conceded Muslims the right to separate electorate, reservation of seats in the legislatures and weightage in the representation both at the Centre and the minority provinces, thus required the trend towards Muslim individuality in Indian politics. All the credit for this goes to Quaid e Azam Muhammad Ali Jinnah. Due to all of his ability and efforts for both Hindus and Muslims, Jinnah came to be recognized among both Hindus and Muslims as one of India's most outstanding leaders. He was very prominent in the Congress and the Imperial Legislative Council as he was the President of the All India Muslim he was wave to as the representative of Hindu-Muslim unity.

The British were equally aggressive to the Muslim demand, their aggression having stemmed from their belief that the unity of India was their main achievement and their foremost contribution. They failed to know how a hundred million people had amazingly become so much conscious of their distinct nationhood and their purpose. It was only Jinnah’s advocacy of the case of Pakistan and it was his remarkable strategy in the delicate conferences that followed the formulation of the Pakistan demand, particularly in the post-war period, that made Pakistan predictable.

Although Jinnah left the Congress soon thereafter but he continued his efforts towards bringing about a Hindu-Muslim unity. However, because of the huge distrust between the two communities as evidenced by the country-wide communal riots, and because the Hindus failed to meet the right demands of the Muslims, his efforts came to zero. One such effort was the formulation of the Delhi Muslim Proposals in March, 1927.

Jinnah argued in vain at the National convention (1928): "What we want is that Hindus and Muslims should march together until our object is achieved. These two communities have got to be reconciled and united and made to feel that their interests are common”. The Convention's blank refusal to accept Muslim demands represented the setback to Jinnah's passionate efforts to bring about Hindu-Muslim unity, it meant "the last straw" for the Muslims, and "the parting of the ways" for him, as he confessed to a Parsee friend at that time. Jinnah's disillusionment at the course of politics in the subcontinent made him to migrate and settle down in London in the early thirties. He returned to India in 1934, at the pleadings of his co-coreligionists, and did assume their leadership. But then the Muslims presented a sad spectacle at that time. They were a mass of dissatisfied and demoralized people, politically disorganized program.

To get the Muslim people freedom, Quaid-e-Azam Mohammad Ali Jinnah played a big role. He was the only Muslim to stand up and rally all the Muslims together so they could have their freedom on Aug. 14, 1947.

Great Thoughts and Sayings of Quaid-e-Azam:

"We can look to the future with robust confidence provided we do not relax and fritter away our energies in internal dissensions. There was never a greater need for discipline and unity in our ranks. It is only with united effort and faith in our destiny that we shall be able to translate the Pakistan of our dreams into reality".

"My message to you all is of hope, courage and confidence. Let us mobilize all our resources in a systematic and organized way and tackle the grave issues that confront us with grim determination and discipline worthy of a great nation."

"We are now all Pakistanis--not Baluchies, Pathans, Sindhis, Bengalis, and Punjabis and so onand as Pakistanis we must feet behave and act, and we should be proud to be known as Pakistanis and nothing else."

"We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play."

"Come forward as servants of Islam organize the people economically, socially, educationally and politically and I am sure that you will be a power that will be accepted by everybody."

He was a World Best leader whose first preference was to give special status for the Muslim League within a united India as being the sole representative of the Muslim community.

He is a world Best Leader to everyone in my country because of what he did for our country and for the Muslims. He fought so much for Pakistan and he did so much for us that no one can ever forget. He is a great freedom leader for all of us.

In all his speeches given in whatever little time he had, it surfaced way for all to see and to learn how Pakistan should develop its economic and foreign policies, how to protect rights of the minorities, based on justice and fairness, a society set on the principles of Islam, where all will be able to take part to its success and progression but we all forgot within the months of his departure.

It is still time for Pakistanis to wake up and to follow the spirit of its founder to bring back better this country to its bottoms. All the challenges we face, all the resistance we face amongst ourselves and from outside can be removed if we could only understand Jinnah and his life and know the mechanics in creation of a country that became second largest Muslim country in 20th century. But this was not to happen as we forgot our very own sacrifices, our very own people and our very own founder Jinnah.

It is this man Mohammed Ali Jinnah who became in the process our Quaid-e-Azam, the founder of Pakistan. It is this man, Mohammed Ali Jinnah, Quaid-e-Azam, a man for all seasons we owe our lives to and to Pakistan.

By Muhammad Asif